Tag Archives: Austin Farrer

Trinity 24 (2015)

Trinity 24

November 15, 2015 AD

Old Testament: Isaiah 51:9-16

Epistle: Colossians 1:9-14

Gospel: Matthew 9:18-26
Click here to listen and subscribe to Pastor McClean’s sermons on iTunes.

Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior, Jesus Christ. Amen.

“And when Jesus came to the ruler’s house, and saw the flute players and the crowd making a tumult, He said, ‘Depart, for the girl is not dead but sleeping.’ And they laughed Him to scorn.” (St. Matthew 9:23f)

At this time of the year when earth begins to feel the cold hand of winter, the hours of darkness lengthen, and nature itself in some sense dies, we Christians begin to think about the  end: the end of life, the end of the world. But we do that in the dazzling light of Jesus’ resurrection, of which the raising of Jairus’ daughter in the Gospel just read is a sign— a sign pointing forward to Jesus’ resurrection and ours, when in the end He comes again in glory to judge the living and the dead. But the mourners just laugh Jesus to scorn.

christ-1522Now it’s no secret that we live in a day when the resurrection hope is dismissed as a matter of little concern which one may or may not believe, or else is trivialized as nothing more than a poetic way of saying that— well— despite everything, life still— somehow— has meaning. Now this faith weariness, this loss of Christian nerve, this death of genuine hope is of course by no means something new. You might even say that it’s as old as the human story. Job asks, “If a man die, will he live again?” And the New Testament Scriptures give plenty of evidence as to how this hope was then dismissed by both Jew and Gentile. The party of the Sadducees in Judaism knew nothing of the resurrection hope, and when Saint Paul preached the resurrection to the sophisticated audience gathered on Mars Hill in Athens, “some mocked him and others said, ‘We’ll listen to you again some other time,'” more or less dismissing him out of hand. Yes, the rejection of the resurrection hope is nothing new!

In fact members of the Church St. Paul founded in the city of Corinth kept asking— anxiously, “How are the dead raised? With is what kind of body do they come?” And St. Paul answers their anxious question by using a comparison: the picture of seed sown in the earth. Of the body buried and risen St. Paul says, “What is sown in the earth is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body.”

And it is at this point that one so often finds confusion worse confounded because that word “spiritual” is one of the slipperiest, most easily misunderstood words there is! It can mean so many different things! And so today, just as in St. Paul’s day, when we people hear the word, “spiritual,” they jump to the conclusion, “If spiritual, then certainly not bodily.” But that conclusion contradicts everything we as Christians believe!

For us Christians spirit and body are by no means mutually exclusive, since God who is spirit in fact took on Himself from blessed Mary a body and has never put it aside— although that body born of Mary, crucified and buried, is now risen and wondrously changed in a way we can’t even begin to understand this side of our own resurrection. So when Saint Paul speaks of the resurrection body as a “spiritual body,” he doesn’t mean “not bodily at all”, but a body totally responsive to the Holy Spirit who, as we learned in our Catechism, “will on the last day raise me me and all the dead and give to me and all believers in Christ eternal life.”

The life we now know, this side of the resurrection— despite all its tragedies, sorrows, pains and absurdities, its own manifest injustices and intractable problems— is nevertheless God’s precious gift, full of joy and delight and wonderful surprise— truly a gift of love! And where there is so much love, there must be more, always more. And how do we know that? Because on the first day of the week the Lord of Love rose from the dead. And not only on Easter Day but every Lord’s Day we celebrate His glorious resurrection, receiving Him in that wonderful Sacrament which is me the sure Pledge of our own resurrection, as we hear in the dismissal from the Lord’s Table: “The Body and Blood of our Lord Jesus Christ strengthen and preserve you in body and soul to life everlasting.” And so here at the altar we know and truly receive our Savior’s hope-sustaining love.

Preaching to some no doubt skeptical Oxford undergraduates about fifty years ago, Austin Farrer had this to say:

They think too little of [God’s] love who call this hope in question. Belief in this infinite and invaluable gift, this partaking of God’s eternity, is the acid-test of genuine faith. Leave this out of account, and you can can equivocate forever on God’s very existence: your talk of God can always be talk about the backside of nature, dressed in emotional rhetoric. But a God who reverses nature, who undoes death, that those in whom the likeness of His glory has faintly and fitfully shone may be drawn everlastingly into the heart of light and know Him as He is: This is a God indeed, a God Almighty, a God to be trusted, loved, and adored.

Saint John put it so simply: “Beloved, we are children now. But it does not yet appear what we shall be. But we know that when He appears we shall be like Him for we shall see Him as He is.”

And now the peace of God which passes all understanding keep your hearts and minds in Christ Jesus, to life everlasting. +Amen.


All Saints Day (2015)

OSLC 5All Saints Day

November 1, 2015 AD

First Reading: Revelation 7:9-17

Epistle: 1 John 3:1-3

Gospel: Matthew 5:1-12

Click here to listen and subscribe to Pastor McClean’s sermons on iTunes.

Whenever we say the Apostles’ Creed— and if we follow Dr. Luther’s instructions in the Small Catechism we say the Apostles Creed twice a day, morning and evening— whenever we say that Creed we confess our faith in the Holy Christian Church the Communion of Saints: the Holy Christian Church which is the Communion of Saints. And it is especially on this Festival of All Saints that we rejoice in this truth— or, to speak more accurately, in this blessed reality.

It was Pastor Wilhelm Löhe, one of the great Fathers of the Lutheran Church during the nineteenth century, who said:

When I was young I thirsted for an eternal fellowship. Now I know an eternal fellowship which becomes more and more close and binding— the holy Church! From it death shall not separate me, but death will for the first time bring me to complete enjoyment of love and fellowship. [For] there is one eternal Church, part to be found here, and part to be found in eternity.

I believe in the Holy Christian Church, the Communion of Saints— here on earth and there in heaven. As we sang in William Walsham Howe’s wonderful hymn:

O blest communion, fellowship divine!
We feebly struggle, they in glory shine:
Yet all are one in Thee for all are Thine.

Or as we sang in the sermon hymn:

One family we dwell in Him,
One Church above, beneath:
Though now divided by the stream
The narrow stream of death.

I believe in the Holy Christian Church, the Communion of Saints.

Long before the coming of our Lord the author of the Book of Proverbs said: “Where there is no vision, the people perish.” Well in the first reading from Holy Scripture we have a fragment of the vision of Saint John exiled on the island of Patmos in the Aegean Sea. We usually call that vision The Revelation to Saint John. And at its very beginning Saint John says, “I was in the Spirit on the Lord’s Day”— the day when all the seven churches of Asia Minor to which he wrote would have been gathered for the weekly celebration of the Holy Communion on the day of the Lord’s resurrection. The late Austin Farrer put it this way:

One Sunday it happened that St John could not be at church with his friends, for like Elisha, like Jesus, he was taken by the armed men and held in prison. But God consoled him with a vision: he saw the Christian sacrament that morning not as we human beings see it, but as it is seen in heaven. His spirit went up; he saw the throne of glory and the four cherubim full of eyes in every part who sleep not saying Holy, Holy, Holy. And he saw the Lamb of God: a Lamb standing as though slaughtered; a Lamb alone worthy to open for mankind the blessed promises of God. He saw the Lamb, and then the angels. I saw, he says, and heard the voice of many angels round about the Throne, the number of them ten thousand times ten thousand and thousands of thousands, saying with a loud voice: Worthy is the Lamb that was slain to be receive power and riches and wisdom and honor and glory and blessing…

And he saw the saints standing before the throne of God and the Lamb. And who are the saints? Those who had come out of great tribulation and had washed their robes and made them white in the blood of the Lamb, the gentle Lamb who leads to springs of living waters and wipes away every tear from their eyes.

You and I are not yet there. We are only on the journey; they are at journey’s end— in the nearer presence of the Lord in whom is all our life and hope. As Pastor Löhe said, “There is one eternal Church, part to be found here and part to be found in eternity.” But it is one eternal Church, and both here on earth and there in heaven Christ’s people worship before the throne of God and the Lamb. In heaven the saints see Him. Here on earth we find Him hidden under the outward appearances of bread and wine. But we with the saints in heaven acclaim Him as the Lamb slain for us all, washing away our sins through His most precious Blood, feeding us with the heavenly Food for our journey— His Body given, His blood shed— and worshipping Him as do the saints and the angels in the words of the thrice holy hymn: Holy, Holy, Holy, Lord God of Sabaoth: Heaven and earth are full of Thy glory. Hosanna in the highest!

I believe in the Holy Christian Church: the Communion of Saints. God grant that we may rejoice not only on this All Saints Day but every day in that blest communion, fellowship divine, until we too are called to Christ’s nearer presence and join in worshipping Him before the throne of God and the Lamb.

And now the peace of God which passes all understanding keep your hearts and minds in Christ Jesus, to live everlasting. +Amen.